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Romans - ch 3 v 1 - 20

  1. What advantage then hath the Jew? or what is the profit of circumcision?
  2. Much every way: first of all, that they were intrusted with the oracles of God.
  3. For what if some were without faith? shall their want of faith make of none effect the faithfulness of God?
  4. God forbid: yea, let God be found true, but every man a liar; as it is written, That thou mightest be justified in thy words, And mightest prevail when thou comest into judgment.
  5. But if our righteousness commendeth the righteousness of God, what shall we say? Is God unrighteous who visiteth with wrath? (I speak after the manner of men.)
  6. God forbid: for then how shall God judge the world?
  7. But if the truth of God through my lie abounded unto his glory, why am I also still judged as a sinner?
  8. and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just.
  9. What then? are we better than they? No, in no wise: for we before laid to the charge both of Jews and Greeks, that they are all under sin;
  10. as it is written, There is none righteous, no, not one;
  11. There is none that understandeth, There is none that seeketh after God;
  12. They have all turned aside, they are together become unprofitable; There is none that doeth good, no, not, so much as one:
  13. Their throat is an open sepulchre; With their tongues they have used deceit: The poison of asps is under their lips:
  14. Whose mouth is full of cursing and bitterness:
  15. Their feet are swift to shed blood;
  16. Destruction and misery are in their ways;
  17. And the way of peace have they not known:
  18. There is no fear of God before their eyes.
  19. Now we know that what things soever the law saith, it speaketh to them that are under the law; that every mouth may be stopped, and all the world may be brought under the judgment of God:
  20. because by the works of the law shall no flesh be justified in his sight; for through the law `cometh' the knowledge of sin.
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