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Matthew - ch 23 v 1 - 20
- Then spake Jesus to the multitudes and to his disciples,
- saying, The scribes and the Pharisees sit on Moses seat:
- all things therefore whatsoever they bid you, `these' do and observe: but do not ye after their works; for they say, and do not.
- Yea, they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with their finger.
- But all their works they do to be seen of men: for they make broad their phylacteries, and enlarge the borders `of their garments',
- and love the chief place at feasts, and the chief seats in the synagogues,
- and the salutations in the marketplaces, and to be called of men, Rabbi.
- But be not ye called Rabbi: for one is your teacher, and all ye are brethren.
- And call no man your father on the earth: for one is your Father, `even' he who is in heaven.
- Neither be ye called masters: for one is your master, `even' the Christ.
- But he that is greatest among you shall be your servant.
- And whosoever shall exalt himself shall be humbled; and whosoever shall humble himself shall be exalted.
- But woe unto you, scribes and Pharisees, hypocrites! because ye shut the kingdom of heaven against men: for ye enter not in yourselves, neither suffer ye them that are entering in to enter.
- Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, even while for a pretence ye make long prayers: therefore ye shall receive greater condemnation.
- Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte; and when he is become so, ye make him twofold more a son of hell than yourselves.
- Woe unto you, ye blind guides, that say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor.
- Ye fools and blind: for which is greater, the gold, or the temple that hath sanctified the gold?
- And, Whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it, he is a debtor.
- Ye blind: for which is greater, the gift, or the altar that sanctifieth the gift?
- He therefore that sweareth by the altar, sweareth by it, and by all things thereon.
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