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1 Corinthians - ch 7 v 1 - 20
- Now concerning the things whereof ye wrote: It is good for a man not to touch a woman.
- But, because of fornications, let each man have his own wife, and let each woman have her own husband.
- Let the husband render unto the wife her due: and likewise also the wife unto the husband.
- The wife hath not power over her own body, but the husband: and likewise also the husband hath not power over his own body, but the wife.
- Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.
- But this I say by way of concession, not of commandment.
- Yet I would that all men were even as I myself. Howbeit each man hath his own gift from God, one after this manner, and another after that.
- But I say to the unmarried and to widows, It is good for them if they abide even as I.
- But if they have not continency, let them marry: for it is better to marry than to burn.
- But unto the married I give charge, `yea' not I, but the Lord, That the wife depart not from her husband
- (but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife.
- But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
- And the woman that hath an unbelieving husband, and he is content to dwell with her, let her not leave her husband.
- For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother: else were your children unclean; but now are they holy.
- Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such `cases': but God hath called us in peace.
- For how knowest thou, O wife, whether thou shalt save thy husband? Or how knowest thou, O husband, whether thou shalt save thy wife?
- Only, as the Lord hath distributed to each man, as God hath called each, so let him walk. And so ordain I in all the churches.
- Was any man called being circumcised? Let him not become uncircumcised. Hath any been called in uncircumcision? Let him not be circumcised.
- Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
- Let each man abide in that calling wherein he was called.
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